In the Liturgy of the Hours last week, we read a remarkable (sic) attributed to St. Macarius, a bishop of the early Church. I marvel at its vivid imagery, and yet at the same time, questions arise in my mind as to the general application of the text. In effect, the text states that if the soul does not have Christ living within, it falls into utter disrepair and a contemptible state.
Allow me to have Bishop Macarius speak for himself, after which I would like to pose a few questions.
“When a house has no master living in it, it becomes dark, vile and contemptible, choked with filth and disgusting refuse. So too is a soul which has lost its master, who once rejoiced there with his angels. This soul is darkened with sin, its desires are degraded, and it knows nothing but shame.
“Woe to the path that is not walked on, or along which the voices of men are not heard, for then it becomes the haunt of wild animals. Woe to the soul if the Lord does not walk within it to banish with his voice the spiritual beasts of sin. Woe to the house where no master dwells, to the field where no farmer works, to the pilotless ship, storm-tossed and sinking. Woe to the soul without Christ as its true pilot; drifting in the darkness, buffeted by the waves of passion, storm-tossed at the mercy of evil spirits, its end is destruction. Woe to the soul that does not have Christ to cultivate it with care to produce the good fruit of the Holy Spirit. Left to itself, it is choked with thorns and thistles; instead of fruit it produces only what is fit for burning. Woe to the soul that does not have Christ dwelling in it; deserted and foul with the filth of the passions, it becomes a haven for all the vices” (St. Macarius, bishop, Hom. 28: pp. 34, 710-711).
This is a remarkably vivid, creative description of the soul without Christ, of one who has turned aside from the faith. To be sure, St. Macarius speaks in a general way. Each person’s personal journey will be affected by many factors: how absolute his rejection of the faith is, how influenced he is for better or worse by the people and culture around him, how operative he has allowed their natural virtues to be and so forth. Hence, we ought not to simplify the lives of unbelievers. They come in many forms and degrees.
If we apply St. Macarius’ teaching to the sexual scandal currently rocking the Church worldwide, we can note that one of the causes rightly assigned to it is a loss of faith. How is it possible for a man who once consecrated himself to God and who daily celebrates the sacred mysteries of the sacraments to so violate the Sixth Commandment and his promise of celibacy? In many cases this is not a one-time fall in weakness but a repeated action. How can a cleric live such a double life? Somewhere this man has lost the faith, either substantially or totally. As his sinful notions harden and his rationalizations grow, surely his soul darkens. As St. Macarius notes, the Holy Spirit cannot bring forth fruits in a soul in which mortal sin goes on unconfessed, and woe to the soul no longer indwelled by Christ. The filth of sin and the darkness of denial grow ever worse. This is why we must pray for the conversion of sinners: “O My Jesus, forgive us our sins, save us from the fires of hell, especially those in most need of thy mercy.”
We see this also in the wider culture, where many live openly in sin and irregularity. Abortion, fornication, cohabitation, homosexual acts, rampant divorce and assisted suicide once shocked us and brought shame and sorrow. Today they are called rights and are often celebrated; it is those who remained shocked and saddened who are excoriated.
This sea of change also illustrates St. Macarius’ words, for we see how our culture suffers gravely from a lack of faith as it has “kicked God to the curb.” It is not an exaggeration to describe the Western world as a house that has no master living in it … increasingly dark, vile, and contemptible, choked with filth and disgusting refuse … darkened with sin, its desires are degraded, and it knows nothing but shame. Increasingly, this is our lot in the West.
The #MeToo movement and the current anger about sexual abuse by clergy demonstrate that we as a culture do occasionally awaken to the increasing toll of the sexual and cultural revolution; we do occasionally engage in some degree of self-correction. Too often, however, our outrage is both selective and short-lived. Sexual abusers of every sort are rightly denounced, but there is little evidence that we are willing to consider the overall “pornification” of our culture as another contributing factor. It seems unlikely that the current celebration of sexual misconduct, confusion and immodesty in movies, music and popular culture is going to be included in our national examination of conscience.
Thus, our overall culture remains in great disrepair. As St. Macarius describes, we are adrift like a pilotless ship, foul with the filth of the passions and a haven for all the vices. It is clear that our jettisoning of the faith and of biblical norms is having increasingly devastating effects on every level. We have become more coarse, base and disrespectful of one another; we are exploitative, wasteful and often ungrateful for what we have; we are increasingly impatient, resentful and sullen at even the slightest inconvenience or problem.
By abandoning the first three commandments that refer to our relationship with God, we undermine the seven commandments that regulate our relationship with one another as well. This is central to St. Macarius’ point. When a house [or culture] has no master living in it [because we have collectively shown God the door], it becomes dark, vile and contemptible, choked with filth and disgusting refuse.
Help us, Lord, to rediscover the beauty of Your truth. We have suffered by pushing You to the margins. Though even in more religious times we were not free of sin, we have only made things worse by departing from You. Bring us back as a nation, O Lord! Help us to be more faithful and to enjoy more than ever before the beauty of Your truth and order. In Jesus’ name, Amen!
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