March 16, 2010 // Uncategorized

Jesus is the source of life and peace

5th Sunday of Lent
Jn 8:1-11

The first reading for this weekend in Lent is from the second part of Isaiah. When it was written, God’s people were facing many trials and tribulations.

It was a bittersweet moment. After several generations of living in exile in Babylon, the people were free to return to their homeland, thanks to a turn of power in the region. It was a time for which these people, and their parents or grandparents, had yearned to see.

However, their historic homeland was sterile and desolate, hardly the land overflowing with milk and honey as promised Moses by God. Lifeless and without yield, it was far from being a place of security and plenty.

It is easy to imagine the cynicism with which this prophet had to contend. It is easy almost to hear the angry remarks by many of the people that indeed God at long last had provided them with the freedom to go back home, but look at the home that God had prepared for them!

With its customary eloquence and directness, this section of Isaiah insists that in the end God will make all things right. He will never forsake the people, no matter how bad the circumstances may seem to be. 

For the second reading, the Church presents a passage from the Epistle to the Philippians. The Christians of Philippi were few in number, by comparison. Their devotion to Christ set them utterly opposite, not just apart from, their neighbors.

Paul encouraged and challenged these Christians. Strong in its message, the epistle employs the imagery of racing. Paul says that he has not yet finished the race, but he has his eyes on one sight alone, namely the finish line. When he crosses this line, in other words when he dies an earthly death, he will have won because he will have entered life everlasting.

For its third reading this weekend, the Church offers a section of St. John’s magnificent Gospel. The fourth Gospel is a literary gem, presenting the life and teaching of Jesus with remarkable brilliance and appeal, clarity and pathos.

Certainly such is the case in this reading. By way of explanation, Jewish law and custom were very hard on adulterers, not to victimize women, but rather to secure the racial integrity of the people who were chosen to be God’s special people. (If an adulterous woman conceived outside her marriage gave birth to the child, concealing the child’s true paternity, then the family’s identity would be compromised, and more broadly, the identity of the Chosen People might be in jeopardy.)

This mob, fervent and angry, was defying Roman supremacy by applying Jewish religious law, a great risk in itself. Only the Romans could execute a criminal, and the criminal had to be judged according to Roman law. Yet, fearlessly, Jesus rescued the woman by forgiving her, admonishing her not to sin again, and reminding all of their own sinfulness. 

Only two weeks of Lent remain, but there is time to take advantage of Lent. Lent calls us, first, to repentance and then to devotion to God.

Essential to the process is the mere, but difficult, task of admitting that we have sinned. If we face the fact of our sins, at times we then may think that for us there is no hope. We can never reform.

The Lord’s admonition to the woman guilty of such an awful offense shows the trust that even she can change her life. Everyone can change, with God’s help, and God’s help awaits our request just as Jesus extended it to her.
Holy Week nears. The Church in these readings contrasts life and death that so dramatically will be put before us during Holy Week. Jesus is the only source of life and peace.

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